So what is the name of Almighty God?
By Pieter Kirstein
Always pray and ask for discernment !
I want to say to every true child of God that I have never seen a demon flee or a TRUE miracle done in any other name except the name of Jesus Christ of Nazareth and by the grace of God I have personally witnessed Him demonstrating His power by His unfailing holy love MANY TIMES.
There are religious people and groups going around making a cult of God’s holy name and in their arrogance condemn anyone who dares to disagree.
ANY DIVISION IN THE LORD’S TRUE BODY IS OF SATANIC ORIGIN
The name of the Son of Almighty God is simply Jesus, whether you want to call Him ” Yeshua” or not.
The funny thing about religious people is that they always give themselves away in the Lord’s Presence. By their ungodly fruit they are exposed.
Some research for the intellectualist:
Names of God in Judaism
The name of God used most often in theHebrew Bible is the Tetragrammaton YHWH(Hebrew: יהוה). It is frequently anglicized asJehovah and Yahweh and written in most editions of the Bible as “the Lord” owing to theJewish tradition of reading it as Adonai (“My Lords”) out of respect.
Rabbinic Judaism describes seven nameswhich are so holy that, once written, should not be erased: YHWH, El (“God”), Elohim(“Gods”), Eloah (“God”), El Shaddai, andTzevaot or Sabaoth (“Of Hosts”).
Other names are considered mere epithets or titles reflecting different aspects of God, butchumrah sometimes dictates especial care such as the writing of “G-d” instead of “God” in English or saying Ṭēt-Vav (טו, lit. “9-6”) instead of Yōd-Hē (יה, lit. “10-5” but also “Jah”) for the number fifteen in Hebrew.The documentary hypothesis proposes that the Torah was compiled from various original sources, two of which (the Jahwist and theElohist) are named for their usual names forGod (YHWH and Elohim respectively).
Each of the many names of God describes a different aspect of His many-faceted character.
Here are some of the better-known names of God in the Bible:EL, ELOAH: God “mighty, strong, prominent” (Nehemiah 9:17; Psalm 139:19) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of “might” remains.
ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1).
EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.
ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles.
YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).
YAHWEH-JIREH: “The Lord Will Provide” (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac.
YAHWEH-RAPHA: “The Lord Who Heals” (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities.
YAHWEH-NISSI: “The Lord Our Banner” (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17.
YAHWEH-M’KADDESH: “The Lord Who Sanctifies, Makes Holy” (Leviticus 20:8;Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy
.YAHWEH-SHALOM: “The Lord Our Peace” (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him.
YAHWEH-ELOHIM: “LORD God” (Genesis 2:4; Psalm 59:5) – a combination of God’s unique name YHWH and the generic “Lord,” signifying that He is the Lord of Lords.
YAHWEH-TSIDKENU: “The Lord Our Righteousness” (Jeremiah 33:16) – As with YHWH-M’Kaddesh, it is God alone who provides righteousness to man, ultimately in the person of His Son, Jesus Christ, who became sin for us “that we might become the Righteousness of God in Him” (2 Corinthians 5:21).
YAHWEH-ROHI: “The Lord Our Shepherd” (Psalm 23:1) – After David pondered his relationship as a shepherd to his sheep, he realized that was exactly the relationship God had with him, and so he declares, “
Yahweh-Rohi is my Shepherd. I shall not want” (Psalm 23:1).YAHWEH-SHAMMAH: “The Lord Is There” (Ezekiel 48:35) – the name ascribed to Jerusalem and the Temple there, indicating that the once-departed glory of the Lord (Ezekiel 8—11) had returned (Ezekiel 44:1-4).
YAHWEH-SABAOTH: “The Lord of Hosts” (Isaiah 1:24; Psalm 46:7) – Hosts means “hordes,” both of angels and of men. He is Lord of the host of heaven and of the inhabitants of the earth, of Jews and Gentiles, of rich and poor, master and slave. The name is expressive of the majesty, power, and authority of God and shows that He is able to accomplish what He determines to do.
EL ELYON: “Most High” (Deuteronomy 26:19) – derived from the Hebrew root for “go up” or “ascend,” so the implication is of that which is the very highest. El Elyon denotes exaltation and speaks of absolute right to lordship.
EL ROI: “God of Seeing” (Genesis 16:13) – the name ascribed to God by Hagar, alone and desperate in the wilderness after being driven out by Sarah (Genesis 16:1-14). When Hagar met the Angel of the Lord, she realized she had seen God Himself in a theophany. She also realized that El Roi saw her in her distress and testified that He is a God who lives and sees all.
EL-OLAM: “Everlasting God” (Psalm 90:1-3) – God’s nature is without beginning or end, free from all constraints of time, and He contains within Himself the very cause of time itself. “From everlasting to everlasting, You are God.”
EL-GIBHOR: “Mighty God” (Isaiah 9:6) – the name describing the Messiah, Christ Jesus, in this prophetic portion of Isaiah. As a powerful and mighty warrior, the Messiah, the Mighty God, will accomplish the destruction of God’s enemies and rule with a rod of iron (Revelation 19:15).
One of the things that grieves the Father most is when we cause division in His household.
I personally 12 years ago was introduced through an open eye vision by Jesus and Father God to the Holy Spirit while I was battling Beelzebub for 2 years through constant prayer and fasting.
One day during a fast God opened the realm of the spirit in front of me and the Holy Spirit stood before me in person. He calls the WORD OF GOD Jesus Christ in that introduction according to John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, who proceeds from the Father, he shall testify of Me.
I am not a Hebrew and have known since my childhood days that Christians calls Him Jesus Christ of Nazareth the One born of a virgin so obviously the Holy Spirit named Him according to what God knew I would understand.
People need to stay humble and understand the heart of the Father to stay sensitive as to how most people name His Son. Some call Him Yeshua and others Jesus. There’s no difference. Each time the Lord has done miracles by His ministry through me He had me use the name Jesus Christ of Nazareth. I have witnessed principalities in the realm of the spirit bow their knee numerous times to Jesus the Son of God.
Also I have witnessed multitudes of demons expelled by His name. I have witnessed the LORD Jesus Christ God’s Son supernaturally heal people with multiple personalities. God even had me simply type out a prayer to another person in another country by the name of Jesus Christ and His power and glory came upon them.
Prideful religious people must stop their nonsense
Jesus – English and Afrikaans
Jesu – the Sotho language
uJesu – Yeshua in Zulu
The name corresponds to the Greek spelling Iesous, from which, through the Latin Iesus, comes the English spelling Jesus. The Hebrew spelling Yeshua (ישוע) appears in some later books of the Hebrew Bible.
From the Collins Dictionary
Jesus’ in Other Languages
British English: Jesus /ˈdʒiːzəs/ noun
Jesus or Jesus Christ is the name of the man who Christians believe was the son of God, and whose teachings are the basis of Christianity.
American English: Jesus
Brazilian Portuguese: Jesus
European Spanish: Jesús
European Portuguese: Jesus
Vietnamese: chúa Giê-su
From a good source:
Some people claim that our Lord should not be referred to as “Jesus.” Instead, we should only use the name “Yeshua.” Some even go so far as to say that calling Him “Jesus” is blasphemous. Others go into great detail about how the name “Jesus” is unbiblical because the letter J is a modern invention and there was no letter J in Greek or Hebrew.
Yeshua is the Hebrew name, and its English spelling is “Joshua.” Iesous is the Greek transliteration of the Hebrew name, and its English spelling is “Jesus.” Thus, the names “Joshua” and “Jesus” are essentially the same; both are English pronunciations of the Hebrew and Greek names for our Lord. (For examples of how the two names are interchangeable, see Acts 7:45 and Hebrews 4:8 in the KJV. In both cases, the word Jesus refers to the Old Testament character Joshua.)
Changing the language of a word does not affect the meaning of the word. We call a bound and covered set of pages a “book.” In German, it becomes a buch. In Spanish, it is a libro; in French, a livre. The language changes, but the object itself does not. As Shakespeare said, “That which we call a rose / By any other name would smell as sweet” (Romeo and Juliet, II:i). In the same way, we can refer to Jesus as “Jesus,” “Yeshua,” or “YehSou” (Cantonese) without changing His nature. In any language, His name means “The Lord Is Salvation.”
As for the controversy over the letter J, it is much ado about nothing. It is true that the languages in which the Bible was written had no letter J. But that doesn’t mean the Bible never refers to “Jerusalem.” And it doesn’t mean we cannot use the spelling “Jesus.” If a person speaks and reads English, it is acceptable for him to spell things in an English fashion. Spellings can change even within a language: Americans write “Savior,” while the British write “Saviour.” The addition of a u (or its subtraction, depending on your point of view) has nothing to do with whom we’re talking about. Jesus is the Savior, and He is the Saviour. Jesus and Yeshuah and Iesus are all referring to the same Person.
The Bible nowhere commands us to only speak or write His name in Hebrew or Greek. It never even hints at such an idea. Rather, when the message of the gospel was being proclaimed on the Day of Pentecost, the apostles spoke in the languages of the “Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene” (Acts 2:9–10). In the power of the Holy Spirit, Jesus was made known to every language group in a way they could readily understand. Spelling did not matter.
We refer to Him as “Jesus” because, as English-speaking people, we know of Him through English translations of the Greek New Testament. Scripture does not value one language over another, and it gives no indication that we must resort to Hebrew when addressing the Lord. The command is to “call on the name of the Lord,” with the promise that we “shall be saved” (Acts 2:21; Joel 2:32). Whether we call on Him in English, Korean, Hindi, or Hebrew, the result is the same: the Lord is salvation.